Pentecost is celebrated 50 days after Easter and is when Christians remember the gift of the Holy Spirit. The Holy Spirit is the third part of the Trinity – Father, Son and Holy Spirit – which is how Christians understand God, and is the means by which God is active on Earth.
“…behold, I am sending forth the promise of My Father upon you; but you are to stay in the city (Jerusalem) until you are clothed with power from on high” (Luke 24:29)
Metaphysically reading this quote, we are promised to be blessed with a deeper relationship with the Divine Presence as long as we stay in connection within through meditation and prayer. I often heard ‘Jerusalem’ described as an inner place, similar to an inner sanctuary, where we can always commune with God. So, we are asked to stay in meditation until we are ‘clothed from the high’, until we feel one with the Divine Presence.
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Acts 2:1-4
The promise of the Pentecost can be understood as a fulfillment of our hard work. We have spent the 40 days of Lent releasing our limitations, than we moved into different celebrations of Easter and Gudi Pavda, then we moved into contemplation over Passover, then the people of the Orthodox faith celebrated Easter, a lifting of the Spirit higher after having released some of its burdens or karma, and finally we have arrived to the week of the Pentecost starting today: the moment when we receive the blessings of the Holy Spirit which is freedom in being a unique expression of God as we are.
“Therefore, we are ambassadors for Messiah, as though Yahveh God were making an appeal through us; we beg you on behalf of Messiah, be reconciled to God” (2 Corinthians 5:20)
The Feast of the Ascension of Jesus Christ (also called the Solemnity of the Ascension of Jesus Christ, Ascension Day, Ascension Thursday, or sometimes Holy Thursday commemorates the Christian belief of the bodily Ascension of Jesus into Heaven. It is one of the ecumenical (shared by multiple denominations) feasts of Christian churches.
Ascension Day is generally observed on a Thursday, the fortieth day after Easter.
Ascensiontide refers to the ten-day period between the Feast of the Ascension and the Feast of Pentecost.[4] The Sunday within that period may be referred to as the Seventh Sunday of Easter or the Sunday in Ascensiontide.
The Latin terms used for the feast, ascensio and, occasionally, ascensa, signify that Christ was raised up by his own powers, and it is from these terms that the holy day gets its name. In the Book of Common Prayer of the Anglican Communion, “Holy Thursday” is listed as another name for Ascension Day. William Blake’s poem “Holy Thursday” refers to Ascension Day;
Forty days from the day he rose from the grave, Jesus ascended into heaven. Here is how Luke described the event:
Therefore, when they [the disciples and the risen Christ] had come together, they asked Him saying, “Lord, will You at this time restore the kingdom to Israel?”
And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea, and in Samaria, and to the end of the earth.
Now when he had spoken these things, while they watched, He was taken up and a cloud received Him out of their sight…” (Acts 1: 4-9 New King James Version).
“And while they looked steadfastly toward heaven as He went up, behold two men stood by them in white apparel, who also said, ‘Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.'”
For Christians it is a very important feast because their faith says that for just as Jesus went into heaven, so will all Christians. Those who are dead will rise first; those who are living will be caught up to meet him in the air, according to Paul, writing to the church at Thessalonica. This is called the rapture. With this hope in mind, Christians sometimes conclude their meetings with the words, “Come Lord Jesus.”
I look at the Bible and all spiritual texts from a metaphysical point of view. In my understanding, Heaven is on Earth if we are able to ‘ascend’. As we lift ourselves higher by letting go of the burdens of misconceptions and error-thinking, we release what holds us back from experiencing God’s Love and Care for us, which is actually being in Heaven.
Yes, we can ascend just as Jesus did but not through him. If you can accept Jesus as your guide, someone you can relate to and feel connected to, you can use his teachings to lift yourself up and move into Oneness with the Divine or God.
Jesus’ ascension is the ‘example’; we can do what he did; he was Loving, Forgiving, Accepting; he held nothing against himself or others; he worked on his shortcomings, faced his fears; and he was a humble servant, a great teacher. By living life following his example, we can ascend to a higher level of consciousness and experience Heaven on Earth, before dying.
This weekend we are celebrating the Orthodox Easter. It is another Holy Celebration that gives us the opportunity to turn within and connect with the Divine Presence.
Every celebration and rituals regardless of the religion or spiritual path give us the opportunity to lift ourselves higher, release and let go of limitations that do not serve us any longer. the Orthodox Easter is no exception.
First, I was interested in finding out more about the differences between the Orthodox and the Catholic Churches. See my findings further below.
The Orthodox Easter
How can you use this celebration for your upliftment and growth?
Known as Pascha, the Greek word for “passover,” Easter in the Orthodox Church celebrates “the eternal Passover from death to life from earth heaven.” Great Lent, the church’s strictest time of fasting, takes place for 40 days, ending eight days before Easter on Lazarus Saturday—when Jesus raised Lazarus from the dead, according to Eastern orthodoxy. Palm Sunday and Holy Week follow, with continued fasting until Easter. Orthodox Easter always follows the Jewish holiday of Passover.
Raising Lazarus from the dead. I would like to invite you tocontemplate on the metaphysical meaning of ‘raising the dead’ or ‘being risen from the dead’. What does it mean to you? How do you see that being applied to your own life? What do you think you can do to ‘raise yourself from dead’?
I am looking forward to your answers! 🙂
What are Orthodox Easter traditions?
Going to church is obviously an important part of the celebrations and important services start from Good Friday.
The most important prayers are in the early hours of Easter Sunday when celebrations begin, church bells ring and fireworks and crackers go off to mark Christ’s resurrection.
After the fasting of Lent, traditions often revolve around food.
In Greece, Orthodox Christians traditionally eat roasted lamb on a barbecue spit and Tsoureki, a sweet Easter bread.
They also break their fast with a traditional soup called Magiritsa, which is made of lamb, rice and dill before the main feasting begins on Sunday.
Serbian Orthodox families traditionally enjoy appetizers of smoked meats and cheeses, boiled eggs and red wine. The Easter meal consists of chicken noodle or lamb and vegetable soup followed by spit-roasted lamb.
In Russia Orthodox Christians break their fast with a traditional Paskha Easter cake.
As in the western Church, eggs are a symbol of Easter and of new life. At Easter, eggs are dyed red to represent the blood of Jesus that was shed on the cross for the redemption of all men.
What do you think about trying some of the traditions? I find that practicing rituals offered by different faith help me stay open and accepting towards others’ ideas, thinking, beliefs or even ideology. What do you think?
Eastern or Orthodox Church traditions revolve around food and feeding so I will check out and see if I can make a Paskha Easter cake 🙂
Some interesting information
Major Differences in the Orthodox vs. Catholic Churches
Modernly, the Eastern Orthodox and Roman Catholic Churches remain separated with key doctrinal differences between them. The primary theological difference is that the Catholic Church believes the Holy Spirit proceeds from God the Father to Jesus Christ the Son, and the Orthodox Church believes the Holy Spirit proceeds only from God the Father. The second major theological difference is that the Catholic Church believes the Pope has supreme authority over the Christian faith, while the modern Orthodox Church has no doctrinal authority. Aside from these key theological differences, modern religious practices and beliefs vary between the two churches. For example, the Orthodox Church allows for divorce, while the Catholic Church does not.
According to the Bible’s New Testament, Jesus Christ was crucified by the Romans around A.D. 30, died on the cross on a Friday and was buried in a tomb outside of Jerusalem. Three days later, on Sunday, Christ rose from the dead, according to Matthew 28: 1–10
Non-Orthodox Christians celebrate the resurrection each year on Easter Sunday, the culmination of the 40-day season of Lent. Lent begins on Ash Wednesday and ends with Holy Week, which includes Palm Sunday, commemorating Jesus’ humble entry into Jerusalem, Maundy Thursday, honoring the Last Supper, Good Friday, the day Jesus was crucified and Holy Saturday, the time of transition between the crucifixion and resurrection.
Why Orthodox Easter and Easter Are on Different Days
Known as Pascha, the Greek word for “passover,” Easter in the Orthodox Church celebrates “the eternal Passover from death to life from earth heaven.” Great Lent, the church’s strictest time of fasting, takes place for 40 days, ending eight days before Easter on Lazarus Saturday—when Jesus raised Lazarus from the dead, according to Eastern orthodoxy. Palm Sunday and Holy Week follow, with continued fasting until Easter. Orthodox Easter always follows the Jewish holiday of Passover.
Many historians, citing 8th-century monk and Anglo-Saxon scholar the Venerable Bede in his “The Reckoning of Time,” believe Easter’s etymological name comes from Eostre, the Anglo-Saxon goddess of spring and fertility, who was often portrayed in drawings surrounded by hares and was believed to be worshiped during pagan festivals. Anglo-Saxons also reportedly referred to the month of April as Eostre-monath.
Orthodox Christians, who believe faith is inseparable from the church, follow the Julian calendar when it comes to celebrating Easter Sunday. The Julian calendar was established by Julius Caesar in 45 B.C. and is based it on the solar cycle—Earth’s revolutions around the sun.
Orthodox Easter takes place between April 4 and May 8, following the first full moon after Passover. Orthodox Easter always falls after the Jewish celebration of Passover, because, according to the New Testament, the crucifixion and resurrection of Christ took place after he entered Jerusalem to celebrate Passover. In 2024, Orthodox Easter occurs on May 5.
Georgian vs Julian Calendar
In 1582, Pope Gregory XIII instituted the Gregorian calendar to correct inaccuracies in the Julian Calendar. The new calendar added leap years to correct an 11-minute miscalculation that caused seasons to become out of sync with the calendar, thus pushing Easter away from the spring equinox. Under the Gregorian calendar, churches established Easter to be held on the first Sunday after the full moon that occurs on or after the spring equinox. In 2024, Easter is celebrated on March 31.
Much of the world came to officially recognize the Gregorian calendar, but Orthodox churches, primarily in Greece, Cyprus, Russia, Romania, Bulgaria and others, continue to observe Easter according to the Julian calendar.
To better understand this, one needs to go back to 325, the year in which the first Ecumenical council, was held in Nicaea and convened by Emperor Constantine. It was intended to unify the Eastern Churches and find points of agreement between the different rites. Convergences were found, but each community insisted on its calendar.
“The first thing that the council decided was not to align our celebration with the Jewish Passover,”
“The Jews follow the lunar calendar for their Passover. The idea is not to celebrate it simultaneously,” he added.
This principle is also applied by the Orthodox, with one key nuance: The celebration must always fall after the Jewish Passover, never before it. “In the Gospel, Christ is crucified at Passover and resurrected three days later. So it makes sense,”
The second rule that the Council established 1700 years ago is for all Christians not to celebrate Easter before March 22. That’s where the problem lies for Orthodox Christians this year: March 31, the date on which Catholic Easter falls, is March 18 in the Julian calendar. That means it falls before March 22. Hence, the Orthodox cannot celebrate Easter on that date, unless they break the rule decided at Nicaea (now Iznik, in Turkey).
Father Ibrahim Saad, representative of the Greek Orthodox Metropolitan of Saida, Elias Kfoury, explained that “in this case, we move it for one month, using the following full moon as a basis.”
For 2024, Orthodox Easter is supposed to be set on April 28. So why is it on May 5 instead? Father Saad explained “We moved it because the Jewish Passover is celebrated until April 30,” recalling the first rule set by the Council.
“Several popes have called for Easter to be unified, and more and more people are in favor of that,” he said. To make such a change, many more ecumenical councils will be needed.
In Unity we always look for a deeper or a metaphysical meaning of events, texts, and celebrations.
When we look at Easter we see the upliftment of our consciousness to a higher level as a result of fasting or withdrawing from the worldly to the spiritual.
On Easter Monday, we celebrate a kind of renewal and a clearer and deeper understanding of our spiritual journey through release and forgiveness. We are joyful and merry. We feel lighter because we released faulty ideas, misconceptions of who we truly are and who God is for us. (read about how I see God here CLICK)
During the days between today (Easter Monday) and Pentecost there will many spiritual observances from different traditions that we can use for our spiritual upliftment and growth. We can observe these 50 days by making the time to meditate or pray daily, focusing into the Divine Presence, reading uplifting spiritual material, and acting kindly towards ourselves and other.
Lets’ see if as a result of our efforts what happens on the day of Pentecost!
What is Pentecost and what does it have to do with Easter?
The name comes from the Greek word pentekoste which means fiftieth. Pentecost (also called Whit Sunday, Whitsunday or Whitsun) is a major festival in the Christian church, celebrated on the Sunday that falls on the 50th day of Easter. It commemorates the descent of the Holy Spirit on the Apostles – while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles – and other disciples following the Crucifixion, Resurrection, and Ascension of Jesus Christ (Acts of the Apostles, chapter 2), and it marks the beginning of the Christian church’s mission to the world.
The events of Acts Chapter 2 are set against the backdrop of the celebration of Pentecost in Jerusalem. There are several major features to the Pentecost narrative presented in the second chapter of the Acts of the Apostles. The author begins by noting that the disciples of Jesus “were all together in one place” on the “day of Pentecost” (ἡμέρα τῆς Πεντηκοστῆς).[27] The verb used in Acts 2:1 to indicate the arrival of the day of Pentecost carries a connotation of fulfillment.
There is a “mighty rushing wind” (wind is a common symbol for the Holy Spirit) and “tongues as of fire” appear. The gathered disciples were “filled with the Holy Spirit, and began to speak in other tongues as the Spirit gave them utterance”. Some scholars have interpreted the passage as a reference to the multitude of languages spoken by the gathered disciples, while others have taken the reference to “tongues” (γλῶσσαι) to signify ecstatic speech.
This is the video recording of the Spiritual Communion Service we held at Unity Daily Word UK. Rev Kabelo Letebele from Unity Johannesburg, South Africa, started the service whereas Rev Kimerie Mapletoft, Director of Silent Unity, UK introduced the program. Main speaker: Rev Ildiko Kudlik, UNITY EUROPE
(Please note that some of the songs are not shown in the program because of YouTube Copyright laws. Pls find the entire program and the songs below. )
EASTER SERVICE
Candle Lighting
I would like to ask you to light a candle or switch on a Candle App on your phone. As we light this candle, we remember that we have a light just like this within us. It is the unique essence of who we are. As we light the candle, we connect with this deeper part of ourselves and connect with the Divine Presence.
This song is to remind us of our loving relationship with the Divine/God.
The Lenten Journey
The Lenten Season is a 40-day journey of release and purification. We are getting ready to embrace a higher level of consciousness.
I walk the Lenten journey yearly now.Every year I am offered a different ‘main theme’ to work on. This year, my main learning seems to be ‘going with the flow’. I am leaning to release struggle and embrace neutrality and total acceptance of what is.
It is especially challenging for me because I am a ‘controller’. I want things the way I want them. My ideas are often flawed and limited. My life is way greater than what I can comprehend and therefore I don’t really know what’s best for me. I know what I want, and I struggle to get it because I often move ‘against’ the flow of Life. All my struggles would cease if I could just let it all go and move into Divine Order. (which is not a pre-destined fate or apathy!)
Silence and Contemplation
I would like to invite you to listen to this short mediation and contemplate on your own personal Lenten Journey: What was it like? What have you discovered? What have you become aware of? What are the major ‘let go’s’ this year?
After listening to the meditation stay in the Silence for a while.
Forgiveness
Often as a result of looking at our shortcomings, we find ourselves wanting and so we judge ourselves. We think: “I shouldn’t have …”
I would like to invite you to remember or to read the part of the Bible that depicts the Crucifixion story in the the New Testament.
The Crucifixion of Jesus
26 As the soldiers led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.27 A large number of people followed him, including women who mourned and wailed for him.28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’30 Then
“‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”’[b]
31 For if people do these things when the tree is green, what will happen when it is dry?”
32 Two other men, both criminals, were also led out with him to be executed.33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left.34 Jesus said, “Father, forgive them, for they do not know what they are doing.”[c] And they divided up his clothes by casting lots.
35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”
36 The soldiers also came up and mocked him. They offered him wine vinegar37 and said, “If you are the king of the Jews, save yourself.”
38 There was a written notice above him, which read: this is the king of the jews.
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence?41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
42 Then he said, “Jesus, remember me when you come into your kingdom.[d]” (NIV Luke 23:26-43)
Jesus answered him, “Truly I tell you, today you will be with me in paradise.” Luke 23:43
This sentence to me is a sign of total acceptance of what is and forgiveness.
Silence and Forgiveness
Now, I would like to invite you to listen to this short meditation on Luke 23:43
After you listened to the meditation you may want to stay in the silence and remember the different things you judge yourself for, then just say:
I forgive myself for judging myself for …
Resurrection
What do you think the resurrection story about?
Can you imagine that Jesus’ resurrection story is something that happens inside of us? Jesus’s story can be understood as the story of our own consciousness. As a result of having walked the Lenten Journey, having forgiven our ‘sins’ (by sin we understand our shortcomings and error thinking) we find ourselves on a higher altitude, on a higher level of consciousness, and in greater Oneness with the Divine Presence as well as in greater Loving within ourselves.
Song and Silence
I would like to invite you to experience ‘this higher altitude’ by listening to this song.
As we listen to the next song, I would like to invite you to close your eyes and experience being lifted …
After the song, stay in the Silence for a while.
Thank you listening and spending this time with me. I hope you found the meditations and songs uplifting. I wish you a blessed Easter Holiday.
